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Tag: English

The Yellow Wallpaper Anaylsis

The Yellow Wallpaper

This piece was a literary analysis of the first two pages of The Yellow Wallpaper by Charlotte Perkins Gilman, published in 1892.

This piece of fiction from The Yellow Wallpaper by Charlotte Perkins Gilman contains aspects of the mystery and horror genre. Narrated in first person, the writing style allows the audience into the most intimate areas of the persona’s mind. Deliberately using language which is disjointed and jumbled, Gilman paints a picture of someone who is trapped within an old house and a one sided marriage. As the passage progresses, the menacing nature of the house is brought to the forefront of the story, particularly seen in the persona’s reaction to the yellow wallpaper.

The passage starts with an informal and a conversational tone, it is clear that the persona either sees the audience as non-threatening or is unaware of their presence. The abundance of rhetorical question implies that the persona is in conversation with the audience; “Else, why should it be let so cheaply?” and “… Why have [it] stood so long untenanted?” The diction used in this passage is deliberately casual, with no words added which might challenge the reading capabilities of the average person. Bubbly quotes like “The most beautiful place!… It makes me think of English places that you read about…” builds the relationship between the audience and the housewife as they are hearing the innermost personal thoughts of the housewife and thus empathise with her.

The question is not, Can they reason? nor, Can they talk? but, Can they suffer?

– Jeremy Bentham

The conversational tone is reflected in the general sentence structure of the piece. The constant thought interruptions from the hyphens and short sentences break the glossy flow of logic and delivery which is to be expected from most fiction. Instead Gilman’s breaking of the traditional paragraph structure mimics the bumpy rhythm of a face to face conversation. This unusual structure is a visual metaphor alluding to the confused state of the mind of the persona; as sentences seem to be sporadic thoughts instead of contributing to a linear narrative plot progression.

This unexpected transition from the innocent recordings of an annoyed housewife to a tale much darker in tone is accentuated in the disarming and personable nature of Gilman’s writing at the beginning. Humour especially is used to endear her to the audience, “So I take phosphates or phosphites – whichever it is…” her clumsiness allows the audiences to relate to her situation of powerlessness. Likewise the persona is able to subtly chip away at the authority of the husband through the repetition of exaggerated ‘resignations to his advice’; “Personally, I believe that work… would do me good. But what is one to do?” These small moments of sarcasm are used to defang John, but also paints him as a stiff and joyless individual. During a moment where she is convinced this house has a “ghostliness” to it, “[John] said [what] I felt was a draught, and shut the window.” The humourous tone in addition to the light hearted subject matter of relocating to a new holiday house portrays the persona as someone who is preserving against small inconveniences. This changes in the final sentences of the passage, the morbid and sickly descriptions of the room heralds the unexpected emergence of the Gothic in a domestic environment.

Apart from using humour in order to convey the persona’s dissatisfaction with her husband, Gilman uses the hyphen to represent her two sided thoughts about him. On one hand, John is her husband and social expectations combined with John’s delicate care for her is appreciated; on the other hand being stuck in the top floor of this building evokes comparisons to Rapunzel. Out of a total of fourteen hyphens in Gilman’s passage, eight of them are used when discussing the topic of John and his dominating influence in her life. By intertwining John’s name with a physical break in writing, the persona conveys how ‘disruptive’ his presence is, but also hints at the possibility that she is suppressing a secondary opinion of her husband. Similarly John is mentioned in a lot of short sentence; “John is practical in the extreme.” And “I get unreasonably angry with John sometimes.” These short sentences echo a tone of finality as if John’s character can simply be summed up by a single word or adjective.

Throughout the passage, John is portrayed as the stark contrast of his wife, whereas she likes to indulge in fascinations of the mind, John is (cruelly) scientific and “scoffs openly at any talk of [such] things.” Gilmore’s linguistic choices reflecst the division between the couple; John and his wife are never spoken about as a single unit. The closest the audience gets to this is in the word “marriage” to describe their relationship (it appears once). Yet this word lacks the warmth that “family” or “lovers” carry, it’s simply used to signify their type of relationship and not the feelings attached with it. There are also no inclusive pronouns in this passage, instead the audience is constantly reminded that John and “I” are two different parties with two separate outlooks on life, “John laughs at me…” and “John says the very worst thing I can do is…”

This passage from The Yellow Wallpaper is very personal as the story is not filtered through the lens of an omnipresent narrator. Instead the audience is receiving her thoughts directly; thus firmly placing us on her ‘side’ regardless of her biases. It is only near the end of the passage, when this jumbled mess of thoughts is combined with the darker descriptions of the wallpaper that elements of horror and mental instability steep out from what seemed to be an ordinary tale of family tension.

Whilst the very start of the passage foreshadows the mysterious and Gothic nature of this house; “There is something strange about the house – I can feel it.” And “… I would say a haunted house…” The final lines of this passage are drastically different and really dispel away the tone of innocence from her previous ‘trivial’ ramblings. There is a very noticeable contrast between the room the persona wants with “… roses all over the window…” compared to the wallpaper which is “… repellent, almost revolting.” The words chosen to describe the room depict it as almost a living flesh wound on the building; “… a smoulder unclean yellow [wallpaper]…” and “It is a dull yet lurid orange in some places, a sickly sulphur tint in others.” This sense of the room being alive is also reflected in the personification of the ‘artistically sinful’ wallpaper that “… suddenly commit suicide.” The connotations of the words “sin” and “suicide” convey that the room is not just uncomfortable to look at but that there is something inherently evil or malicious about its nature.

The literary techniques used in this passage from The Yellow Wallpaper are effectively in accomplishing the goals it sets out to meet. The use of first person, simple and familiar diction combined with the plight of a mistreated wife charms the audience into allying themselves with the persona. However, only near the end of this passage, do the audience start to peer behind the veil of banter and good faith. The combination of imagery and personification presents the room as an animate object with its own frightening agency causes the audience to suspect the terror hidden within this building, but also the possible seeds of mental instability within the persona.


Praxis: An Ingrained Habit


“Elaborate upon the relationship between research and practice in education.”

“Action research as a critical social science… As a way of understanding the interplay of theory and practice.”

  • Wilfred Carr and Stephen Kemmis

As information and data becomes more easily available, the institution of education has experienced a considerable shift in its approach towards the discipline of teaching. It could be argued that in today’s climate, statistics and facts have been fetishized and have too much influence, dehumanising an occupation which is predicated and built upon human relationships. ‘Praxis’ is a counter-movement to this rising trend of placing data and quantitative data on a pedestal, as it also stresses the importance of personal experience, pedagogical knowledge and being contextually aware of the environment before implementing teaching practices. As every school, classroom and student is inherently different, it is important to foster a healthy sense of scepticism in order to use research to its fullest extents.

The rise of Neo-Liberalism has drastically altered societies’ and government’s approach to public institutions and services (Wilkins, 2006). Under the influence of this growing school of thought in the 80s, 90s and 2000s, educational decision-making has been increasingly underpinned by economic rationale more than social values (Welch, 2016). However, this focus upon statistics has its foundations in the 18th century with the rise of the French Enlightenment which looked towards science and ‘empirical evidence’ as the answer to all questions; natural or social. Goldacre’s essay titled ‘Building Evidence into Education’ (2013) symbolises Australia’s shift towards this ‘empirical’ and ‘factually sound’ education system, where quantitative data is unquestioned as the only source of ‘truth’. As a medical doctor, Goldacre’s desire to increase the amount of randomised testing in the subject highlights his lack of experience within the classroom; as students are simply not chemical reactions.

This elevation of research and statistics as universal markers of truth in contrast to personal experience, which is often seen as limited and context-specific, was evident in the forum posting of week two, where the concept of critically questioning research was foreign to many of my peers. Lee’s (2016) forum post highlights this passive mentality of blind acceptance, “I tend to straight away read the aims, findings and the conclusion as I rely [on] the researchers to be correct and [I] don’t question their reliability.” Likewise, it was very surreal to have to dismantle the ‘Learning Styles Myth’ with my EDUF4044 group; a piece of pseudo-science which had been so ingrained into ‘popular education theory’ yet was supported by flawed research. It was uncomfortable having to waddle through a theory which was underpinned with conflicting pieces of evidence, further highlighting how dependent I was on research to simply provide me an answer and how I needed to be more critical.

There has been a cultural divide between the researchers and the actual practitioners; I personally experienced this sense of mistrust at both of my practicum schools, with many experienced teachers telling me that theory was purely just abstract knowledge with no practical merit. A big reason for this tension between the two parties is that quantitative research often championed in Evidence Based Policy, tends to portray itself as universally relevant and an unquestionable authority on ‘truth’. But only by removing the empirical filter of objectivity which is often associated with quantitative data, teachers can instead explore the deep structures of privilege which significantly impact the learning abilities of students. A ‘fundamental’ interpretation of the text leaves no room for interpretation and thus approaches the classroom like a complicated mathematic problem, devoid of emotion and without accounting for teacher experience. Teachers are not simply the transmitters of knowledge or educational policies; teachers must use their agency in order to tailor their teaching in a way which is still pragmatically functional. By trying to understand the reasoning behind data instead of blindly applying it, teachers can develop better praxis, using scepticism to comb out research and advice which is inapplicable to their field.

In order to counter this fetishisation or empirical data, action research has been a growing pillar of good praxis. Zeni (1998) calls action research as an effective way to mesh the two perceived worlds of research and practice, advocating for the personal testing of theory and research. Action research places emphasis upon individual experiences and interactions whilst ‘demystifying’ the theortical. Action research also calls for the creation of a ‘communicative place’ shared by all teachers to collectively learn from their peers and their own personal insights and research. Such an environment would effectively combine the best of research and practices. By having multiple teachers implement a certain tactic, this can produce a more accurate indication of whether the research is beneficial or not.

Whilst research and practice are often portrayed as two different categories, usually on the opposite sides of the spectrum, a good teacher dedicated to their craft stands within the intersecting circles of the two venn diagrams. Without research to guide a teacher’s decision, their classrooms would be informed by urban myths, however without physical experience, the research merely stays as hypothetical knowledge. Understanding the inherent links between research and practice, teachers must constantly self-analyse and only from that will they be able to refine their craft, keeping what works and discarding what doesn’t.

Tripp’s (1996) framework of teacher self-analysis also effectively bridges the perceived and real gap between research and practice; requiring teachers to accumulate research to find a ‘critical moment’ that represent something more ‘significant’ than normal. If it is a critical moment, then the teacher will come up with a number of solutions to address the problem. After the brain storm they will then design different steps which will be implemented with the effects studied accordingly. This constant cycle of reflection will help uncover the limitations which may not have been mentioned within research. It will also highlight that whilst research may often exude an air of complete objectivity, every classroom is inherently different and the results will vary accordingly.

However, despite the current climate of education being one which romanticises statistics and numerical data, it is important teachers do not slide in the opposite direction and overestimate the importance of their personal views. This can have a negative effect as teachers may not seek to improve their teaching practice, seeing research and new teaching methods as mere deviations from their routine. Low (2016) writes that whilst it is important to distinguish that research is not universally applicable, neither is personal experience.

As someone who strongly believes that Australia’s education system is heading towards the wrong direction with the focus on standardised testing, I often advocated for the need for teachers to foster student creativity; which will be the most valuable commodity in the ‘human capital’ economy. One statistic which encapsulated this need to ‘modernise’ the standard classroom was Randolph’s (2007) finding that “students on average spend approximately 50% of the instruction time being distracted and only 1% of the school day actively responding.” At the start of my second practicum experience, my goal was to implement teaching and learning strategies which would allow students to contribute and participate in ‘embodied learning’. However, many of the students at my second practicum were disruptive and my hardest challenge was getting them to listen to me instead of breaking out into conversation. I had to drastically alter my teaching strategies; incorporating lessons and activities which would advocate individual work so the students could learn how to work independently. This experience really made me question the universal validity of research and the consequences of blindly accepting research. Whilst Randolph’s research does highlight a fundamental flaws still plaguing Australia’s education system, I personally feel like his results were based in affluent socio-economic environments, speaking as someone who came from a private school. Contextualising Randolph’s research was an important part of developing my praxis as it allowed me to refine my teaching approach to something more suited for the environment. This sentiment was echoed in a lot of my peer’s week one forum post, with many stating that their classrooms would have suffered if they have just blindly implemented educational strategies without second thought.

The word praxis stems from the idea of embodied learning or theory which is actively implemented, and this is only possible with when a teacher is able to balance and incorporate both research and practice into their classroom. Whilst there has tended to be a shift toward viewing empirical data as most form of reliable evidence, an informed teacher must constantly self-reflect to see if such research can be applicable within their context. Only when the veil of ‘objectivity’ is lifted from research will teachers can begin to experiment with their teaching methods accordingly. It also gives them an opportunity to analyse data from a social-historical view and develop better understanding of the reasons for such findings. However it is also important that teachers do not completely abandon research for the reasons stated above and purely rely upon personal experience, because those experiences can also be generalisation within a certain context. Teachers who see and act like research and practice are separate categories with no intrinsic relation are the ones which are most likely to fall into stagnation, unwilling and unable to shape the research to fit their environment. Research and practice are inherently linked in a cyclical dance and a severe tilt towards either direction will have negative consequences for one’s pedagogy and students.

Théoden’s Last Cry

“Forth! Down fear of darkness!
Arise! Arise, Riders of Théoden!
Spears shall be shaken, shields shall be splintered!
A sword day… a red day… and the sun rises!
Ride now… Ride now… Ride!
Ride for ruin and the world’s ending! Death!”

Lord of the Rings stands as a pillar of English literature with Tolkien’s world serving as the archetype for the fantasy genre since the book’s publication. But beyond that, it stands as a symbol of humanity, our ability to overcome darkness with courage.

One major criticism I have on the Lord of the Rings trilogy is generally the lack of duality within characters and more specifically, the lack of flexibility within certain races; all orcs are evil whilst elves are pure and angelic. But in reality orcs are really just a symbol, a blank token or unwavering hatred which must be challenged and defeated. The lack of character development amongst the orcs, goblins and trolls reflect their use as a catalyst to put humanity and it’s neighbouring races through adversity.

The characters and kingdoms in the Lord of the Rings respond magnificently to these waves of chaos, steeling themselves against the forces of evil, forces who wish to trample upon community. I was very scared of death when I was younger, I have made my peace with the inevitable now, but unquestionably the prospect of the abyss still scares me. This is why I see sacrifice as the noblest and most courageous act an individual can perform, when someone believes in a cause so strongly they see fit to forfeit their life to protect that ideal or that spark of hope… It’s powerful, beautiful and extremely moving.

Against all odds, the forces of Rohan unite, reforging their ancient alliance to Gondor, they see the hordes of darkness before them yet they do not stumble, they do not falter. In that moment, the actions of the soldiers showed that humanity was worth protecting, that mankind was not beyond salvation. The soldiers which all hail from different backgrounds prepare to rush to their tangible death to protect something intangible; their ancestor’s legacy and the right for their future generations to walk as free on this green Earth.

Their great deeds would forever be recorded in the songs of lore, of a bygone age where the strength of men did not flinch from the call of duty, where evil merely broke like water upon an iron cliff. From the lowly foot soldier to the mighty king, all were equal on that day and all were willing to die in pursuit of higher ideals. There is no moment more powerful in the trilogy, courage in the face of impending doom, valour against hatred and glory when met with the impossible.

Tis’ a sword day, a red day indeed Théoden king.